The doctrine of the Church shall be in accordance with that system commonly called "the Reformed Faith" as expressed in the Confession of Faith set forth by the historic Westminster Assembly together with the Larger and Shorter Catechisms.
In abbreviated form, the chief tenets of the doctrine of the Church, apart from the Apostles' Creed, shall be as follows:

1. We believe in the divine, Verbal Plenary Inspiration (Autographs) and Verbal Plenary Preservation (Apographs) of the Scriptures in the original languages, their consequent inerrancy and infallibility, and as the perfect Word of God, the Supreme and final authority in faith and life (2 Tim 3:16; 2 Pet 1:20-21; Ps 12:6-7; Matt 5:18, 24:35);
1.1 We believe the Hebrew Old Testament and the Greek New Testament underlying the Authorised (King James) Version to be the very Word of God, infallible and inerrant;
1.2 We uphold the Authorised (King James) Version to be the Word of God – the best, most faithful, most accurate, most beautiful translation of the Bible in the English language, and do employ it alone as our primary scriptural text in the public reading, preaching, and teaching of the English Bible;
2. We believe in one God existing in three co-equal and co-eternal Persons: Father, Son and Holy Spirit (Deut 6:4; 1 John 5:7);
3. We believe that Jesus Christ, the eternal Son of God, was conceived by the Holy Spirit, born of the virgin Mary, and is true God and true man in complete and direct fulfilment of Isaiah 7:14 (Matt 1:20-23; John 1:1,14; Col 2:9);
4. We believe God created the whole universe ex nihilo (out of nothing) by the Word of His mouth, and all very good, in the space of six literal or natural days (Gen 1:1; Exod 20:11; Ps 148:5; John 1:3; Col 1:16; Heb 11:3);
5. We believe that man was created in the image of God, but sinned through the fall of Adam, thereby incurring not only physical death but also spiritual death, which is separation from God and that all human beings are born with a sinful nature and become sinners in thought, word and deed (Gen 1:26-27; Rom 3:19-20, 5:12, 6:23);
6. We believe that the Lord Jesus Christ died a propitiatory and expiatory death as a representative and substitutionary sacrifice, and that all who repent of their sins and believe in Him are justified before God on the grounds of His shed blood (Rom 5:8-11; 1 John 2:2; 1 Pet 1:18-19);
7. We believe in the bodily resurrection of our Lord Jesus Christ, in His ascension into Heaven, and in His exaltation at the right hand of God, where He intercedes for us as our High Priest and Advocate (1 Cor 15:1-4, 15-19; Phil 2:9-11; Heb 3:1,4:14-16);
8. We believe in the personal, visible and pre-millennial return of our Lord and Saviour Jesus Christ to judge this world, restore His nation Israel to greatness, and bring peace to the nations as King of kings and Lord of lords (Jer 3:17; Zech 14:9; Acts 1:6, Rev 20:1-7);
9. We believe that salvation is by grace through faith alone, not by works, and that all who repent and receive the Lord Jesus Christ as their personal Saviour are born again by the Holy Spirit and thereby become the children of God (Rom 5:1, 8:14-16; Eph 2:8-10; 1 Tim 2:5; Tit 3:5);
10. We believe that the ministry of the Holy Spirit is to glorify the Lord Jesus Christ and to convict and regenerate the sinner, and indwell, guide, instruct and empower the believer for godly living and service (John 16:7-14; Rom 8:1-2);
11. We believe that Christ instituted the Sacrament of Baptism for believers and their children and the Sacrament of the Lord's Supper, which sacraments shall be observed by His Church till He comes (Matt 28:19, 1 Cor 11:23-26);
12. We believe in the eternal security, bodily resurrection and eternal blessedness of the saved, and in the bodily resurrection and eternal conscious punishment of the lost (1 Cor 15:51-53; 1 Thess 4:13-18; Rev 20:11-15);
13. We believe in the real, spiritual unity in Christ of all redeemed by His precious blood and the necessity of faithfully maintaining the purity of the Church in doctrine and life according to the Word of God, and the principle and practice of biblical separation from the apostasy of the day being spearheaded by the Ecumenical Movement and other false movements that contradict the Holy Scriptures and the Historic Christian Faith (II Cor 6:14-7:1; Jude 3; Rev 18:4).


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